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Woman at the well bible commentary

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Radio conversation released by the Chief of Naval Operations This is an apocryphyal story, but still useful for illustration. Americans: Please divert your course 15 degrees to the North to avoid a collision. I say again, divert YOUR course.

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SEE VIDEO BY TOPIC: John 4: Jesus and Samaritan Woman

Clueless preaching about the Samaritan woman misses the point

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Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are. Comforting, in a way. I get it. He knows what it means to feel weary, thirsty, hungry. The wells in that era were low to the ground, encircled with just enough packed earth to keep livestock from stumbling in.

A good place to rest. A fine place to wait. Then our Bad Girl appeared, right on time. When he asked her for a drink, she knew what that meant. In their world, giving and receiving water was an open invitation. She pushed back, reminding him of their differences. He can because he is God. Right from the start he began to woo our woman at the well.

Did that make her nervous? The kind with long strings attached. Salvation is free for the taking. Paid for in full by every nail that pierced his body. Naturally she was skeptical. Nothing on this earth truly satisfies. Not even good things—not fresh water or warm sunshine or healthy food or the love of a godly person—can quench our spiritual longing. She was willing to settle for less.

Jesus wanted to give her more. While she was happy with temporal satisfaction—a drink of tepid water from a well in the desert, a man in Sychar who could dump her tomorrow—Jesus longed for her to experience eternal joy. The truth? We must let go of one to embrace the other. If we are constantly seeking to satisfy our bodies, our spiritual selves will languish.

My head knows this, even my heart knows this. The time has come to hold out both hands and receive all that Jesus has to offer. The people who open their mouths and partake. The person whose thirst is quenched is not the one who merely studies the pitcher of water. Imagine a life without wanting and wishing and striving and stressing.

Feeling refreshed instead of depleted. Feeling full rather than empty. Too good to be true? Not with God. He stands ready to quench your thirst. No person or thing can supply the water of life. Only God. Bottled water comes in two varieties: still and sparkling. The kind God serves is definitely sparkling. My only consolation in the midst of my sorrow is knowing my beloved brother Tom has merely continued life in another place.

Though his body has been reduced to ashes, his spirit is alive and well. Very well. Her thirst was quenched. Her future was secure. All she could think about was sharing this living water with others. More powerful or less so?

She came looking for water but instead found Jesus. What leads you to this conclusion? There are so many details included in her story—the lengthy conversation, the five husbands, the discarded water jar—her name is hardly necessary. We smell the dust in her hair and the sweat on her body as she approaches the well. We hear her vibrant personality in the words she speaks and the way she says them.

We envision the toll all those marriages must have taken on her body, and feel the longing in her soul as she anticipates the coming Messiah. Without her given name, we are free to step into her story even more fully, and scribble our own names in the margin. Clearly this scene was ordained by God. So, no surprises here. Jesus knew she would come to the well, even as he knew she would hurry back to town with her water jar empty and her heart overflowing with the Good News.

My question for you is a bit different than the one I answered: If not at a well, where did Jesus find you? And what was your initial response to his offer of eternal life? Kindly share you story under Post a Comment at the bottom. You are a treasure to me. As I thought about the question, Where did Jesus find you? I think He has found me many times throughout my life. My first real memory was as a little girl probably 5 or 6 in the vestibule at a Catholic Church.

They had books there and I am a lover of books — and there was one about Mary. When my Dad read it to me I remember thinking how brave Mary was and that I wanted to trust God the way she did.

Then again in High School, when after been through so much loss the death of my father, two brothers, grandfather and Aunt , I was searching for security.

I felt unloved. And then two sisters from a Christian Church came into my life and challenged me to read my Bible and to have a personal relationship with Jesus.

I studied, and prayed and gave my life to Him. And then He met me again, in the middle of the night as I prayed. I realized He was there with me — even after I said Amen.

And He met me again at a time in my life when I was exhausted, This time on a mountaintop in Tennessee — I felt His presence and a deep sense of peace. I met Him again as our church split the church my husband pastors — when I needed understanding, the ability to forgive and to be strong and courageous.

And I met Him again when my son committed a crime and I grieved deeply — and He showed me compassion and unconditional love.

So, Liz, I guess, He keeps finding me — over and over again. Each time I needed Him — whether it was for love, peace, understanding, strength, courage, correction, He was there. I find Him in different ways — I think because I keep growing, keep looking and He always is there, showing me more about Him. Does that make sense? And when He offers me His gifts, and eternal life, all I can do is praise Him. He really is more than we can imagine. I am sorry to hear of the loss of your brother.

It hurts when we lose someone we love. I am praying that God bless you with some special memories and that those memories give you joy. What a brilliant answer, Susan. YES, we absolutely do meet Jesus again and again. Thanks for sharing some of your powerful journey with us.

Absolutely my truth also. I believe that the fact that we are sharing this way in His Name, substantiates to doctrine of predestination. He meets us all along the journey to keep us focused on Him. I so love our great and sovereign God! This lady at the well is my most favorite girl-friend. I have sat at the well with her a good bit, and of course we share Jesus and sip iced tea! Thank you for the eloquent words Susan … Blessings, Peggy. Jesus just kept coming into my life.

Samaritan woman at the well

The second and third Sundays in Lent juxtapose two characters unique to the Gospel of John. Last week, we were introduced to Nicodemus who comes to Jesus by night and lasts all of nine verses in his conversation with Jesus before fading into the night from whence he came. This week narrates another character's encounter with Jesus, the Samaritan woman at the well.

Jesus Christ was the master teacher of all times. He taught in such a variety of ways.

Beginning the Journey for new Christians. Wilson's Books Donations Sitemap 8. Ralph F. Michael Dudash, "Living Water.

Bad Girls of the Bible: The Woman at the Well

Question: "What can we learn from the woman at the well? This was an extraordinary woman. She was a Samaritan , a race of people that the Jews utterly despised as having no claim on their God, and she was an outcast and looked down upon by her own people. However, this woman was ostracized and marked as immoral, an unmarried woman living openly with the sixth in a series of men. The story of the woman at the well teaches us that God loves us in spite of our bankrupt lives. God values us enough to actively seek us, to welcome us to intimacy, and to rejoice in our worship. To be wanted, to be cared for when no one, not even herself, could see anything of value in her—this is grace indeed. But there are many other valuable truths we glean from this story.

Commentary on John 4:1-42

Categories: Bad Girls of the Bible , Blog. Not this girl. A moment of relief during the heat of the day. He sat. The Son of God, the Savior of the world, was limited by his humanness, just as we are.

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Jump to navigation. We used the reading from Year A since we have six people entering the church. Other parishes may have used the Year C Gospel, Luke This reading overflows with good news that "true worship" is not found in any building or cult but in the hearts of believers who worship God "in Spirit and in Truth.

Samaritan Woman

By Dr. Philip W. McLarty The story of the woman at the well is familiar to most churchgoers. I had the privilege of studying the Gospel of John in seminary with Dr.

The story of the woman at the well John has as much direct discussion of human labor as any story in John; but one has to draw deeply to taste it all. This motif permeates the Gospel: the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread John They think they know where he is from Nazareth, John , but they fail to see where he is really from heaven ; and they are equally ignorant as to where he is going John All of this is certainly relevant for thinking about work.

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Sometimes I think the way we interpret this passage says as much about us as it does the passage. Rather, I think he calls her not to repentance but to life-giving faith. Allow me to explain. All of which explains why she is so surprised when Jesus asks her for a drink. When she makes a remark to that effect, he offers her living water. Confused, but intrigued, she asks about this miraculous water. Yet if we read more closely we discover that there is nothing in the passage that makes this an obvious interpretation. Neither John as narrator nor Jesus as the central character supply that information.

First, Jews and Samaritans don't get along (verse 9); second, women and men generally keep a safe social distance from each other Neither John as narrator nor Jesus as the central character supply that information. Woman at the Well.

When Jesus speaks with the Samaritan woman in John , is the passage about her husbands literal, or symbolic of the five different tribes that were settled in her town? The Samaritan woman, unlike other individuals who speak with Jesus in the Gospel of John, is never named. Some interpreters have taken this anonymity as an invitation to view her as an abstraction, a symbol of Samaria itself. If she is a symbol, the thinking goes, then surely her five husbands could represent the five locations in Samaria that settlers are supposed to have been brought according to 2Kings This approach treats the Samaritan woman as a mere allegory.

10. The Woman at the Well (John 4:1-42)

Chapter 3 records the visit of Nicodemus to Jesus There are a number of parallels between that story and this one see below. The Pharisees saw that Jesus was becoming more popular than John —a subtle hint that Pharisees and other Jewish leaders will soon turn hostile toward Jesus see ; , ; , ; , etc. Jesus left Judea, which is the center of Jewish religious life and will become the center of opposition to Jesus, and began his journey to Galilee, where he will carry out most of his ministry

Jesus and the Samaritan Woman

Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John though Jesus Himself did not baptize, but His disciples , He left Judea and departed again to Galilee. But He needed to go through Samaria. When the Lord knew… He left Judea : Jesus knew that because of His rising prominence and popularity, there would soon be a confrontation with the religious establishment among whom were the Pharisees. Yet, Jesus knew that the time was not yet right for a confrontation in Jerusalem, so He returned to Galilee.

Their temple was on nearby Mount Gerizim, and at one time, was pictured on their coins.

The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

Commentary on John 4:5-42

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John 4 – A Samaritan Woman and a Nobleman Meet Jesus

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